Does Islam need a pope or a Luther?

An interesting (if slightly heavy-handed) analysis of the correlations between radical Islam and Protestant Christianity.

The early Protestants were hardly “moderates” and, normally, secular liberals are keen to make this point. When was the last time you heard a Western liberal pine for a return of Puritanism? Luther and his immediate successors were true believers. And, while enormous theological and historical differences shouldn't be overlooked, today's Islamic fundamentalists have quite a bit in common with these religious crusaders.

Many Protestant sects were as austere as bin Laden's Wahhabi faith. The doctrines that birthed the Amish were hardly “modernizing.” Other faiths were more violent. Mobs of Protestant iconoclasts rampaged through European capitals smashing “Catholic” sculptures and burning paintings that violated biblical injunctions against graven images.

In the early 20th century, Muslim zealots launched a remarkably similar project. For example, in 1925 Ibn Saud, a patriarch of the Saudi dynasty and a follower of the puritanical Wahhabi sect of Islam, ordered the destruction of the sacred tombs and mosques of Mohammed and his early followers. They razed Mohammed's home and the graves of the prophet's mother and first wife. The prophet's tomb was barely spared thanks to popular opposition. Today, Saudi authorities are in the process of destroying ancient art and architecture of Mecca and Medina out of the same puritanical zeal. A similar fanaticism inspired the Taliban to blow up the Bamiyan Buddhas, to ban music and even kite flying.

The West is surely indebted to Protestantism. But the idea that liberal secularism was born from it steals a few bases. Protestantism lent itself to being a state religion even more than Catholicism did. And while Christianity has long recognized the distinction between secular and religious authority, the reality is that secularism rests on a foundation of blood, not theology. The Reformation inaugurated an era of relentless religious wars. French Catholics slaughtered Protestant French Huguenots. Calvinists and Lutherans beat the stuffing out of each other. The bloodshed continued until, as British historian Herbert Butterfield put it, religious tolerance became “the last policy that remained when it had proved impossible to go on fighting any longer.” Secular tolerance, in other words, defined the terms of cease-fire.

As much respect as I have for my Protestant brethren, the fact remains that when you have no magisterium, the only thing that remains is textual interpretation, and the interpreter with the heaviest artillery is automatically the orthodox one.